Rev. Martin Luther King, Jr. – April 4, 1967 – Beyond Vietnam: A Time To Break Silence (Repost from 2013)

“We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of South America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hand on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.”

“This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing — embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate — ultimate reality is beautifully summed up in the first epistle of Saint John: “Let us love one another, for love is God. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love.” “If we love one another, God dwelleth in us and his love is perfected in us.” Let us hope that this spirit will become the order of the day.

We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says:

Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word (unquote).

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood — it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”

We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message — of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation comes a moment to decide,
In the strife of truth and Falsehood, for the good or evil side;
Some great cause, God’s new Messiah offering each the bloom or blight,
And the choice goes by forever ‘twixt that darkness and that light.
Though the cause of evil prosper, yet ‘tis truth alone is strong
Though her portions be the scaffold, and upon the throne be wrong
Yet that scaffold sways the future, and behind the dim unknown
Standeth God within the shadow, keeping watch above his own.

And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when “justice will roll down like waters, and righteousness like a mighty stream.” “

The wisdom of Malcom X and MLK jr. (Re-post from 2014)

We are living in the middle of massive changes that will profoundly affect us all. One could look back through history and say, it was ever thus, but the world has never known concentrated power and control on this level and its consolidation continues every day. We now live in a world, as Oxfam recently described, where “[w]ealthy elites have co-opted political power to rig the rules of the economic game, undermining democracy and creating a world where the 85 richest people own the wealth of half of the world’s population.”

More often than not, those 85 people use the corporation as an entity to embody their wealth and power – and to make it grow. Growth has become the thing to strive for, it is the mantra of governments, the logic of capitalism, and by extension, the corporations who control the capital. Of course, we are not talking only about those 85 people. We are talking about the system of corporate capitalism we all live in. Increasingly, corporations are using the ideology of neoliberalism to operate in the world, to reshape it in their own image, to claim all rights and property for the corporation. Making private (for profit) everything belonging to the public (things we supposedly own in common) and taking all information we think should be private and putting it in the hands of corporations and the governments they control – in order to increase control and profit.

One could point to the enclosure movement and police states of the past and continue to say, plus ca change, but differences of degree will eventually lead to a difference in kind. After all, we started as single-celled bits in the ocean. In other words, we are dealing with a whole new beast. And that beast is killing many of us. If it doesn’t kill us, it is shaping every aspect of our lives.

Many americans are still in denial about the forces at play and how to engage them. Many are too ignorant to be in denial, but there are also people who understand what the struggle means and that, if we do not fight, we will eventually lose our humanity, in every sense. There are a relative few who understand the stakes of this moment in history. Some are tempted to look to leaders of struggles in the past and have a kind of nostalgia. There is no time for nostalgia. In fact nostalgia is a dangerous feeling. It distorts the past and discounts the future. If we’re going to look backward, we have to do so with clear, un-obscured eyes.

When we see without the veil of nostalgia – or more importantly, propaganda – it becomes easier to see the true struggles many of our leaders were involved in. For example, MLK and Malcolm both made their share of mistakes, but by the end of their all too short lives, they had amassed a great deal of wisdom. It’s instructive to look at where they were in their development as intellectuals and activists when they were assassinated because they had both moved straight to the core of the struggle. Of course, it’s difficult to take such a wealth of experience and distill it into a sentence or two, but if you focus on the root of the struggle, it looks something like this:

Well-organized people of all colors, classes and religions, working together in love, world-wide, for vulnerable people, and against racism, capitalism, colonialism, and imperialism.

Those ideas are guiding principles. They aren’t a road map, but they definitely point the way. The thing is, we actually have to understand the way forward involves all of us working together in that direction. Black, white, rich, poor, gay, straight, and on and on. It seems such a simple point, but everyday realities and the power of the dominant corporate culture seem to obscure it and divide us and atomize us more and more. The dominant culture has had such a corrosive effect that saying we all need to work together sounds like a platitude or cliche, but that is what every great leader ends up saying – and more importantly struggled to do.

If we study the past and work together now, we don’t have to repeat the mistakes our leaders made when they were trying to find their way and we can learn from the wisdom they finally attained. They earned that wisdom through struggle – blood, sweat, and tears. Those guiding principles are their legacy. The struggle we face is bigger than any that has gone before. We would be foolish to ignore the wisdom they handed to us.

The wisdom of MLK jr.

We are living in the middle of massive changes that will profoundly affect us all. One could look back through history and say, it was ever thus, but the world has never known concentrated power and control on this level and its consolidation continues every day. We now live in a world, as Oxfam recently described, where “[w]ealthy elites have co-opted political power to rig the rules of the economic game, undermining democracy and creating a world where the 85 richest people own the wealth of half of the world’s population.”

More often than not, those 85 people use the corporation as an entity to embody their wealth and power – and to make it grow. Growth has become the thing to strive for, it is the mantra of governments, the logic of capitalism, and by extension, the corporations who control the capital. Of course, we are not talking only about those 85 people. We are talking about the system of corporate capitalism we all live in. Increasingly, corporations are using the ideology of neoliberalism to operate in the world, to reshape it in their own image, to claim all rights and property for the corporation. Making private (for profit) everything belonging to the public (things we supposedly own in common) and taking all information we think should be private and putting it in the hands of corporations and the governments they control – in order to increase control and profit.

One could point to the enclosure movement and police states of the past and continue to say, plus ca change, but differences of degree will eventually lead to a difference in kind. After all, we started as single-celled bits in the ocean. In other words, we are dealing with a whole new beast. And that beast is killing many of us. If it doesn’t kill us, it is shaping every aspect of our lives.

Many americans are still in denial about the forces at play and how to engage them. Many are too ignorant to be in denial, but there are also people who understand what the struggle means and that, if we do not fight, we will eventually lose our humanity, in every sense. There are a relative few who understand the stakes of this moment in history. Some are tempted to look to leaders of struggles in the past and have a kind of nostalgia. There is no time for nostalgia. In fact nostalgia is a dangerous feeling. It distorts the past and discounts the future. If we’re going to look backward, we have to do so with clear, unobscured eyes.

When we see without the veil of nostalgia – or more importantly, propaganda – it becomes easier to see the true struggles many of our leaders were involved in. For example, MLK and Malcolm both made their share of mistakes, but by the end of their all too short lives, they had amassed a great deal of wisdom. It’s instructive to look at where they were in their development as intellectuals and activists when they were assassinated because they had both moved straight to the core of the struggle. Of course, it’s difficult to take such a wealth of experience and distill it into a sentence or two, but if you focus on the root of the struggle, it looks something like this:

Well-organized people of all colors, classes and religions, working together in love, for vulnerable people, and against capitalism, colonialism, and imperialism.

Those ideas are guiding principles. They aren’t a road map, but they definitely point the way. The thing is, we actually have to understand the way forward involves all of us working together in that direction. Black, white, rich, poor, gay, straight, and on and on. It seems such a simple point, but everyday realities and the power of the dominant corporate culture seem to obscure it and divide us and atomize us more and more. The dominant culture has had such a corrosive effect that saying we all need to work together sounds like a platitude or cliche, but that is what every great leader ends up saying – and more importantly struggled to do.

If we study the past and work together now, we don’t have to repeat the mistakes our leaders made when they were trying to find their way and we can learn from the wisdom they finally attained. They earned that wisdom through struggle – blood, sweat, and tears. Those guiding principles are their legacy. The struggle we face is bigger than any that has gone before. We would be foolish to ignore the wisdom they handed to us.

Rev. Martin Luther King, Jr. – April 4, 1967 – Beyond Vietnam: A Time To Break Silence

“We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of South America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hand on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.”

“This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing — embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate — ultimate reality is beautifully summed up in the first epistle of Saint John: “Let us love one another, for love is God. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love.” “If we love one another, God dwelleth in us and his love is perfected in us.” Let us hope that this spirit will become the order of the day.

We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says:

Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word (unquote).

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood — it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”

We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message — of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation comes a moment to decide,
In the strife of truth and Falsehood, for the good or evil side;
Some great cause, God’s new Messiah offering each the bloom or blight,
And the choice goes by forever ‘twixt that darkness and that light.
Though the cause of evil prosper, yet ‘tis truth alone is strong
Though her portions be the scaffold, and upon the throne be wrong
Yet that scaffold sways the future, and behind the dim unknown
Standeth God within the shadow, keeping watch above his own.

And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when “justice will roll down like waters, and righteousness like a mighty stream.” ”